Church Purity Preserved By Discipline
Elder O. B. Mink Now In Glory “Purge
out therefore the old leaven, that ye may be a new lump ...” I Corinthians
5:7
The
Lord knowing that His churches would be made up of impure people, a people
who would all too often give vent to their old nature, gave His churches
a disciplinary formula and authority to effectively deal with every infraction
of the moral and doctrinal standards He had delineated and committed to
their keeping. Love for God and reverence for His word is the root from which
purity grows, and every deviation from the disciplinary criteria which the
Lord gave His churches, no matter how insignificant it may seem, is done
at the cost of purity and respect for the Lord’s church.
Every Baptist church should experience a consistent
maturation process. However, we must remember and clearly understand that
this imperative growth or progress is inextricably bonded to the exercise
of church discipline. Churches that fail to exercise discipline, will retrogress
in its every relationship to God, and will be chastened of the Lord. It is
through the medium of discipline that decency and order is maintained in the
church.
The God of the Bible is the perfect disciplinarian:
“For whom the Lord loveth, He chasteneth, but He (does it) for
our profit that we might be partakers of His holiness.
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless
afterward it yieldeth the peaceable fruit of righteousness unto them which
are exercised thereby” (Hebrews 12:6, 10, 11). The
words “Chastise” and “Discipline” are perfect synonyms, and when applied by
the church, it is for the sake and development of both, the church and the
erring member. Every New Testament church is an entity with divinely
vouchsafed autonomy, whereby the church is enabled to deal with and alleviate
their problems. Notwithstanding, no church can ever arrive in its earthly
tenure where discipline is no longer needed, but every church can by being
consistent in the practice of discipline mitigate its heartaches. Obedience
to Scripture is the ground of resourcefulness, and a church that is faithful
in its practice of discipline will minimize its impediments. Discipline purifies
the church, and the offspring of spiritual purity is church unity. Conversely, “A child left to himself will
bring his mother to shame,” and an undisciplined church offender will
bring an obvious nature to the church (Proverbs 29:15; I Corinthians
5:6).
Church discipline often runs counter to the emotions
and sentiment of some members of the church, but a church seeking the honor
of God, the preservation of church purity, and the good of the subject, should
not be deterred by the unwarranted feelings of some members in so vital a
matter. When the church has exhausted all of its options, and is left without
any further recourse, it must for the favor of God and the welfare of the
church, invoke the biblically prescribed discipline, lest the church be found
guilty of harboring iniquity (I Corinthians 13:6). The purpose of discipline is not to un-church, but
to in-church the erring member; and this lofty end should be diligently sought
by the church. Whether or not the desired climax is realized, the church will
be strengthened by its endeavor to keep itself pure. If the disciplined person
is caused to see his error, and comes to the realization that the church
was not unfair toward him in its handling of the matter, he will then know
that the church was all the while seeking his good. He will own his mistake,
approve the action of the church, and will seek realignment with the church.
But if the offensive member is left undisciplined, he will by his evil example
entice others to disrespect church authority. God has authorized and qualified His churches to administer
discipline (II Thessalonians 3:6, 14) and the church which fails
to practice this divine injunction will suffer spiritual suffocation, which
will, if not corrected, culminate in fearful rejection of the disobedient
church by the Lord Jesus Christ. One of the first things the military gives a new recruit
is a book of rules, for the military knows it cannot function effectively
without discipline. No government can long endure without discipline, and
neither can a family. The Benjamin Spock philosophy which advises parents
to turn their kids loose, and they will discover by themselves how to cope
with the world, has wrought havoc in a great number of families. It is the
parents’ responsibilities to bring their children up in the nurture and admonition
of the Lord (Ephesians 6:4; Proverbs 22:6). What is true with
governments and families in the matter of discipline is super imposed on the
church, for it is in the church that the glory of God is to be seen throughout
all ages (Ephesians 3:21).
Excisive discipline can be the means of relieving the
church of many ills and difficulties; but the church needs to ever keep in
mind that no form or measure of discipline absolves guilt, and it is for this
reason the church should guard against making the excluded person feel comfortable
with his exclusion. It is not that the love of the church for the debarred
person has diminished, but for the discipline to achieve the desired end,
which is restoration of the excluded person to church membership. There is
of necessity a circumscription of all spiritual relationship with the excludee.
Bounds must be set by the church which tends toward making the excluded person
acutely aware of what he has forfeited by his exclusion. These forfeitures
are of such a nature, that the excluded person cannot be productive in any
phase of his spiritual stewardship, and this spiritual disability of the
excluded person leaves no room for church fellowship with him (Ephesians
5:11). The purpose of ecclesiastical
ostracism should invariably be instructive, and free of undue castigation.
The church has no punitive power that allows for physical infliction. It is
in this divinely disallowed area of discipline that Romanism and Protestantism
have shamefully and brutally erred, resulting in multiplied millions of Baptist
martyrs. There is no room in church discipline for one carnal stripe, much
less forty. How much more then is the guilt of blood-letting Romanism and
Protestantism! God has committed the keeping of the spiritual sword
to His church (Ephesians 6:17), and has thereby given His churches
power to judge those within their membership. Conversely, God has placed the
carnal sword in the hands of divinely ordained governments (Romans 13:1-4),
and there can never in this world be a God pleasing merger of the two. Paul instructed the church at Corinth to exclude the
incestuous man, and keep no company with him (I Corinthians 5:11).
All spiritual intercourse with the excluded person should be in the main,
if not altogether, restricted to rebuke and admonition; for anything more
could cause the church offender to have a toned down conception of his exclusion.
Patronizing of the excluded person in his contention against the church will
cause confusion in the church, and confusion is the ground from which discord
grows and discord is the mother of excessive criticism and this undue criticism
is the begetter of alienation. The common and hateful result of alienation within
the membership of the church is spiritual deterioration and a further detraction
of members. But this catastrophic situation can be avoided by realizing that
hostility is an emotion of the carnal heart, and is never more wrong than
when directed toward a sister or brother within the church family. “For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.” (James 3:16-18). The cause of the spiritual decline of a church is from within the church, and never from without. This is why Paul warned the Galatian churches, saying: “But if ye bite and devour one another, take heed that ye be not consumed one of another” (Galatians 5:15). Notwithstanding, some usurpers of peace from without may try and exert an evil influence upon the church, but they can do nothing to hurt the church unless the church allows it. Accord and affinity are God bestowed blessings, and
are to be promoted by the church, and protected by the church, with just and
merited discipline. Offenses will come (Luke 17:1), but the church
that owns the rule of God in its government is more than equal to the offense,
and will when the need arises use its disciplinary authority to preserve the
peace and nobility of the church.
The church should never lose sight of its coveted objective
in the exercise of excisive discipline, which is to correct and reclaim the
excluded person. Therefore, it is the obligation of the entire membership
of the church to be exceedingly careful in its relationship to the excluded
person, so as to do nothing that would impair the effectiveness of the discipline,
and thereby cause the church to come short of its cherished goal (Romans
16:17; James 5:20). Excisive discipline may seem at first to some to be
unduly rigid or severe, but it is not so, for there is no element of cruelty
in it, and it is not without pardoning flexibility. When the U.S. Marines
drums one out of the Corp, he is stripped of all identification with the Corp,
his buttons and insignias are torn from his uniform, and he is sent on his
way; never to be restored to the Corp. Sister branches of the military would
not for the briefest moment consider receiving the dishonorably discharged
Corpsman into their branch of the military. But the excisive discipline of
the church is not that absolute, but has an amazing remedial power in it,
whereby the discharged person may be joyfully restored to membership in the
church. However, there is a growing and prevailing tendency
toward disrespect among the Lord’s churches for the disciplinary authority
of sister churches. The autonomy and independence of the local church should
never be infringed upon by any external power, and we need to remember that
church independence does not include the right for a church to ignore the
disciplinary authority of churches of like faith and order. Nevertheless,
some churches and pastors in defense of receiving excluded people say: “No
church or preacher can tell our church whom we may receive or not receive
into our membership.” This haughty attitude and conduct has been the means
of sundering long standing friendships, and has gone far in negating the authority
of local churches over their membership. No two New Testament churches are totally free of practical
or doctrinal variance, and in some cases the nature of the variance is such,
that so as to avoid rivalry, fellowship between the varying churches must
be and will be accordingly circumscribed. But New Testament churches should
never be competitors one with another, and should rejoice at the betterment
of conditions in every sister church. Howbeit, and to our shame, this is not
always the case. It is possible for a church to err in its practice
of excisive discipline, but it is not likely. Moreover, no sister church is
better qualified to judge in the matter than the church that administered
the discipline. When a child is disciplined by its Mother, it does not run
to the house of its Aunt, and say: “My Mother gave me a whipping, and I want
to live at your house.” If such an instance occurred the Aunt would tell the
child, “You go straight home, and apologize to your Mother.” The Aunt’s motive
in rebuking the child is deep concern for the welfare of the child, and love
and respect for her sister. However, it appears in our time that this kind
of honor between sister churches is disgracefully on the wane. After the offending brother has become obdurate and
disregards the twice repeated effort toward reconciliation by the offended
brother, Christ said: “Tell it unto the church: but if he neglect
to hear the church, let him be unto thee as an heathen man and a publican”
(Matthew 18:15-17). In these words Christ was speaking by way
of anticipation to all of His churches, and while the words “heathen”
and “publican” are not synonymous with reprobation, they do mean one
with whom there can be no church fellowship (Romans 16:17, II Thessalonians
3:14). Ethics has never reached a higher plain than that which
is found in the government of New Testament Baptist churches, and never more
so than in the matter of church discipline. This is why excisive discipline
is the last measure to be used by the church in its effort to reconcile an
erring member. When a member is scripturally excluded from a New Testament
Baptist church, it is divinely incumbent upon all sister churches to honor
the action of the disciplining church, for Christ speaking to His churches,
said: “Whatsoever ye shall bind on earth shall be bound
in heaven: and whatsoever ye shall loose on earth, shall be loosed in heaven”
(Matthew 18:18). This is an awesome truth, but it does not say, there
is absolutely no way an excluded person can be taken into the membership of
a church of like faith and order. But it does emphatically teach that ALL
New Testament churches should be exceedingly careful so as not to receive
people into their membership whose exclusion is “bound” in heaven. GOD FORBID! No man can ever extricate himself from his responsibility
to God, and no bona fide church member can ever bring his responsibility to
the Lord’s church to a conclusion. Exclusion of a person from the membership
of a New Testament Baptist church does not terminate the excluded person’s
responsibility to the excluding church. On the contrary, exclusion draws attention
to his shortcomings, and highlights his responsibility and duty toward the
amendment of his error and his need of reconciliation to the church. While the excluded person is not, during the time of
his exclusion, under any further disciplinary authority of the church, he
is yet subject of the authority of the Head of the church, Jesus Christ, and
will be dealt with by the unerring government of God. Adam’s exclusion from
the garden of paradise did not absolve or free him of his responsibility to
God. The excluded person is yet a subject of Divine authority, and his primary
duty is to repent of his offense against the church and seek restoration of
membership in the church. Christ loved the church and gave Himself for it (Ephesians
5:25), and the highest honor this side of a person’s experiential adoption
into the family of God, is to be a member of one of the Lord’s precious churches.
It is the unabating responsibility of every member to keep the glory of God
in the church untarnished, for it is a blemish less Bride that enters the
marriage chambers in glory (Ephesians 5:27).
(The
Baptist Herald - October, 1992) |