Eternal Election
“According
as He hath chosen us in Him before the foundation of the world, that we
should be holy and without blame before Him in love.” (Ephesians 1:4)Elder Oscar B. Mink Now In Glory Note the term, “according as” in the text. It
looks back to verse three (3) of this chapter, and the words, “hath blessed”.
This past tense phrase has inherent in it the blessing of being chosen in
Christ before the world began. Plainly, Paul says: The salvation of the elect
of God has for its foundation the eternal and gracious choice of the Sovereign
Lord of heaven. The Greek word from which our English, “hath chosen”
comes, literally means, “to mark off”, or “to select out” for one’s self.
Owing to and according with the Father’s good pleasure, wherein He elected
an infinite number of mankind, their blessings accrue. (Colossians 3:12) The words, “chosen”, or “choose” are used many
times and in various ways in the New Testament, but in our text, (Ephesians
1:4) it relates specifically to the salvation of sinners. The Greek word
“ekiego” means to pick out, or choose for one’s self, and it is from this
very Greek term that we get our word “elect”. Seeing then that the picking
out of some of Adam’s posterity was done before Adam was ever created, it
is correct to refer to the objects of God’s merciful choice as “the elect
of God.” UNCONDITIONAL
ELECTION
Election is not salvation, but it is a Divine guarantee
of the salvation of all whom Jesus represented in His vicarious suffering
on the cross. Conversely, election does not send any person to hell, but if
it were not for God’s election of grace, all men would justly go to hell.
The doctrine of unconditional election is hated by the vast majority of professing
Christendom, but the root of all opposition to this God honoring doctrine
is found to be in fallen man’s conceit or inflated self importance. ELECTION,
A HUMBLING DOCTRINE
The doctrine of election was precious to Paul, and
this fact is made apparent by the great emphasis he put on it in his writings.
However, keep in mind that the teaching of this great doctrine is not peculiar
to Paul, but it is uniformly taught throughout the whole of Scripture. To
oppose the doctrine of eternal election is to go against the plainest revelation
of Scripture, and is thereby a denial of the authority of God’s word. Speaking
of the usurpers of God’s word, Paul said: “Having a form of godliness,
but denying the power thereof; from such turn away.” (II Timothy 3:5) WHOSOEVER
WILL
In John 3:16, our Lord is telling Nicodemus
that His love extended beyond Jewish nationality, and that His love was not
inextricably bound to the seed of Abraham, but under the infinite canopy
of His elective love was an innumerable host of Gentiles (Romans 9:24).God’s
love is exactly that; His love. And He says: “. . . it is not of
him (man) that willeth . . . but of God that showeth mercy.”
(Romans 9:16). There is not a heresy more damnable than that
which teaches God cannot accomplish His redemptive purpose except fallen
man join his will to that of God’s, or cooperate with God in His efforts
to save. What is true of “Whosoever will may come,” it is equally
true, that permission without desire or ability profits nothing. And so it
is Christ says to the Jews: “And ye will not come to Me that ye might have
life.” (John5:40) In the exercise of their will they crucified
Christ, and the Gentile heart is as desperately wicked as that of the Jews,
for in nature, there is no difference. The elective decree of God needs NO
human adjuncts, nay, not the will nor the work of man. And so it is, volitional
salvation of the creature is not merely a stranger to the Bible record, but
it is a gross usurpation of the God honoring doctrine of election. John 5:40 and 6:44 teach that man, as he is in nature,
has neither the power nor the will to come to Christ, and every man left to
his native strength is as sure to be in hell as Lucifer himself. But thanks
be unto God, for He has chosen some of Adam’s helpless posterity unto salvation,
and those Whom He has chosen are identical with the believers of John 3:16.
The Holy Spirit brings conviction, contrition, and conversion to the heart
of all God’s elect. Commensurate with these blessings, they learn that they
have been enabled by the power of God to come to Christ without any effort
on their own, and their heart is filled with gratitude toward God for His
electing LOVE. |