Confessing Christ
Elder Wm. Doyal Thomas
There is an apparent lack of understanding among those who identify
themselves as Christians as to the meaning of the term, "Confessing Christ".
We hear and read much concerning this expression, and the variety of meanings
is matched only by the number of groups or individuals who claim membership
in the Lord's family. Confessing Christ seems to mean whatever one wants
it to mean, and every group has their own definition of the term.
We certainly do not expect to clear the air
of all that is erroneous, nor do we expect to sweep away all the hypocrisies
surrounding this marvelous doctrine. But we do desire to state as clearly
as we are able the correct view of this stupendous teaching, and then to
rest upon God's Word to accomplish whatsoever He may please in the matter.
Please turn in your Bibles to Matthew,
chapter 1, and read with us verses 18 through 21. "Now
the birth of Jesus Christ was on this wise: When as his mother Mary was
espoused to Joseph, before they came together, she was found with child
of the Holy Ghost. Then Joseph her husband, being a just man, and not willing
to make her a publick example, was minded to put her away privily. But while
he thought on these things, behold, the angel of the Lord appeared unto
him in a dream, saying, Joseph, thou son of David, fear not to take unto
thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
And she shall bring forth a son, and thou shalt call his name JESUS: for
he shall save his people from their sins."
Looking a second time to verse
21, we discover
a wondrous, marvelous, assuring and enduring truth. We are made to rejoice
as the precious Holy Spirit opens unto us some understanding of what is
here declared. "And she shall bring forth a son, and thou shalt call his
name JESUS: for he shall save His people from their sins." His name is JESUS.
His assignment is to save His people from their sins.
This should be so crystal clear to everyone
who reads or hears these words that no further explanation would be needed.
Language cannot be improved upon to state the case above than that which
the Holy Spirit has chosen to be used in Matthew 1:21. The name that
God has given to His Son, the Seed of the woman (Genesis 3:15), means
"Saviour". That is His name. God has given Him that name. What is His name?
His name is JESUS.
The title that God has given to His Son is
"Christ", which means, "God's anointed sin bearer". As the Christ of God,
He came to bear away the sins of His people. He came to suffer the just
penalty that those sins were due. He surrendered Himself to the will of
the Father, and His announcement was, "I am the good shepherd: the good
shepherd giveth his life for the sheep." (John 10:11). He further
stated, "I am the good shepherd, and know my sheep, and am known of mine."
(John 10:14).
But what means the title of this message,
"Confessing Christ"? How does "confessing" fit into the name and title,
Jesus Christ?
I readily acknowledge that I am not a scholar
of the original languages, nor do I pretend to be. Rather, I rely upon those
who are recognized by most scholars as being one of those scholars. I rely
upon their expertise, as do most men who would like to be known as scholars
in their own right.
According to the meaning of the word Homologeo,
the Greek word which is translated into the English word, "confess"; in
its verb form, the meaning is clear. It means, literally, to speak the same
thing. (homos, SAME; ego, TO SPEAK); to assent; accord, agree with.
Now in order for one to confess Christ, one
must be enabled to speak the same thing of Him that God the Father spoke
of Him. One must be in accord with what God the Father said of Him. One
must agree with what God the Father said of Him. And what did God the Father
say of Him?
Concerning His coming as the Incarnate Word,
God the Father said of Him, "... for he shall save his people from their
sins." (Matthew 1:21). And remember now, this was said of Him before
His birth of the virgin, as He was to come in fulfillment of the prophesy
of Him as the Seed of the woman. (Genesis 3:15).
Concerning His compliance with the will of
His Father, God said of Him in Matthew 3:17, "... This is my beloved
Son, in whom I am well pleased." This was said when Jesus was baptized at
the hands of John, whom God had sent to preach repentance, and to baptize
those who came to him in repentance. John did not baptize in order to make
one to be a son. No, he baptized those who were sons.
Concerning His coming glory, it was said of
Him while He was upon the mount of transfiguration, as recorded in Matthew
17:5, "This is my beloved Son, in whom I am well pleased; hear ye him."
This was said of Him as He was transfigured in the presence of Peter, James,
and John, as they were permitted to see His coming glory in preview. And
God would not here allow any to share in that glory, for He overshadowed
the scene, blotting out the transfigured Moses and Elias, so that the apostles
saw no man, save Jesus only.
Only when men acknowledge that Jesus came
to save His people from their sins have they truly confessed Christ. It
does not matter what man may utter in word only. It matters rather what
man understands in his heart concerning the Surety of Jesus who would indeed
actually save His people from their sins. Not that He would try to save
them.
Only when men acknowledge that God was pleased
with the baptism that Jesus received at the hands of God's only authorized baptiser at that time, prior to the Lord's church coming on the scene during
the personal ministry of Jesus Christ, following His own baptism, have they
correctly confessed Christ. And those who hold that there is any saving
efficacy in the baptismal fount have not confessed Christ, regardless of
what they may say on the matter.
Only when men acknowledge that God was pleased
with the finished work of His Son that leads to His presentation before
men in glorification have they truly confessed Christ. And those, who ever
they may be, who hold to saving efficacy in the works which men may do,
have not confessed Christ, no matter what they may say on the matter.
Therefore, at His birth of the virgin; at
His obedience to the will of His Father in public identification as God's
Son; at His completion of the covenant work given to Him to do in bringing
God's chosen ones under the atoning blood of Himself, God's Lamb, has He
totally satisfied God the Father. And what God the Father said of Him must
be, by faith, said of Him by those who truly confess Him. Have you confessed
Him?
In order for you and I to "confess Christ",
we must be enabled and caused to speak the same thing of Him and His work
that God the Father said of Him and of His work.
"Wherefore I give you to understand, that
no man speaking by the Spirit of God calleth Jesus accursed: and that no
man can say that Jesus is the Lord, but by the Holy Ghost." (I Corinthians
12:3).
Here is a remarkable scripture. It plainly
states that the Spirit of God leads no man to pronounce anathema upon Jesus.
It further states that no man can acknowledge that Jesus is the Lord, except
as the Holy Ghost enables him to do so. Here is clear declaration that men
say the same thing (confess) of God's Son that God Himself said of Him when
they are led to do so by the Holy Ghost, and ONLY when they are so led.
Intellectual attainment does not enter into
the matter at all. It is by the influence of the Spirit of God that any
man is ever able to own Jesus as the Lord. To give mental assent to what
another may say is not a confession. "For with the heart man believeth unto
righteousness; and with the mouth confession is made unto salvation." (Romans
10:10). Believing is unto righteousness. THEN confession (saying the
same thing) is made unto salvation. Salvation is the RESULT of being righteous.
Divine order does prevail in all things, and man needs to know that.
"But the natural man receiveth not the things
of the Spirit of God: for they are foolishness unto him: neither can he
know then, because they are spiritually discerned." (I Corinthians 2:14).
The natural man (the unregenerate man) cannot
receive, know, nor discern the things of the Spirit of God. It does not
matter how wise he may be in the things of this world, nor how much training
he has had, nor how much refinement he has been subjected to. God's word
says that he cannot receive the things of the Spirit of God, so long as
he is only a natural, unregenerate man. In this awful condition, he cannot
"confess Christ", for he cannot speak the same thing concerning Him that
God the Father spoke of Him.
Adam's sin, and consequently the sin of all
his posterity, rendered he and them unregenerate, or into a state of spiritual
death. Now, only Divine intervention can recover them from that state of
separation from God. The Spirit of God now works, and He quickens, or makes
alive, whom He will, and enables those quickened ones to "confess Christ".
Are you so quickened? Can you "confess" Christ? Can you say of Him what
God the Father has said of Him?
Now, anticipating questions that may have
been raised in the minds of those of you who are reading this message, I
would like to take a few moments to deal with at least one that seems to
come up quite frequently when this subject is discussed.
We have stated the scriptural position. That
is, we have stated that the natural, or unregenerate man cannot confess
Christ. Again, we call your attention to I Corinthians 2:14, and
I Corinthians 12:3 for verification of that position. We declare that
in order for one to confess Christ, one must be alive spiritually, and led
by the Spirit of God to do so. And notice proof of this in I John 4:15.
"Whosoever shall confess that Jesus is the Son of God, God dwelleth in him,
and he in God."
But preacher, what about John 1:11-12?
Let's look into God's Book and see. I know that there seems to be a question
about one receiving Jesus Christ, but let's all be honest and examine the
matter in the light of the Scriptures. Here is the matter: "He came unto
his own, and his own received him not. But as many as received him, to them
gave he power to become the sons of God, even to them that believe on his
name:" (John 1:11-12).
You see, dear reader, verse
12 declares that
some of those he came to did receive Him, and to each of them who did receive
Him, He gave power (authority) to become the sons of God. This seems to
teach that those He came to not only could, but did actually receive Him.
And it does teach that!
Then the position you have been presenting
is false, preacher, for you have stated that the natural man does not, and
cannot receive the things of the Spirit of God. (I Corinthians 2:14).
Correct. I have so stated. Then how, preacher, do you explain the contradiction?
Listen, read, and follow closely.
In John 1:12, the scripture plainly
declares, "But as many as received him, to them gave he power to become
the sons of God, even to them that believe on his name."
Now look carefully at YOUR BIBLE. After this
statement of verse 12, there appears a colon as punctuation. And a colon
is used to mark a pause greater than a semi-colon, but less than that of
a period. There is NO PERIOD after verse 12. And the reason there
is no period is, the sentence is not completed; the completed thought to
be conveyed by the sentence is not totally stated. THEREFORE, contextually,
we must read on until we find a PERIOD, which will indicate that the sentence
is actually completed. Thus, we read in verse 13: "Which were born,
not of blood, nor of the will of the flesh, nor of the will of man, BUT
OF GOD."
Now, there is a period in my Bible, and in
yours. I cannot deny it, and neither can you! NOW we see that those who
received Christ in verse 12 have been BORN OF GOD, which removed them from
the unregenerate state, and placed them in the "born of God" state, and
enabled them, yea, even CAUSED them to believe unto righteousness and then
to confess unto salvation (Romans 10:10).
"For as many as are led by the Spirit of God,
they are the sons of God ..." (Romans8:14).
"Beloved, believe not every spirit, but try
the spirits whether they are of God: because many false prophets are gone
out into the world. Hereby know ye the Spirit of God: Every Spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit
that confesseth not that Jesus Christ is come in the flesh is not of God:
and this is that spirit of anti christ, whereof ye have heard that it should
come; and even now already is it in the world." (I John 4:1-3).
"Whosoever believeth that Jesus is the Christ
is born of God: and every one that loveth him that begat loveth him also
that is begotten of him." (I John 5:1).
Sufficient scriptural evidence has been presented
to convince any spiritual man to acknowledge that only those who are born
of God can say the same thing of Jesus Christ that the Father has said of
Him. We declare, therefore, that any theological system that presents works
of men for salvation is a system that denies, rather than confesses that
Jesus is the Christ of God!
When the Word of God is proclaimed before
men, and there come those who deny salvation by Free Grace, then those disputers
are not speaking according to the Holy Spirit's leadership, but by the leadership
of some other spirit.
For example: "For by grace are ye saved through
faith; and that not of yourselves: it is the gift of God: Not of works,
lest any man should boast." (Ephesians 2:8-9).
This word is preached, and immediately come
the modern day Judaizers who claim to believe these words of grace, and
acknowledge the necessity of their being preached. BUT, THEY SAY, it is
also necessary that one be baptized; or to belong to this or that group;
or to live above sin; or numerous other things IN ORDER TO BE SAVED.
Surely baptism, church membership, holy living,
perseverance are commendable and necessary. But these all are fruits. These
are all done BY A CHILD OF GOD. They are not done to make, or to keep one
a child. If so, then there is saving, or keeping merit in these works, and
man would have ground for boasting which the text has prohibited. And it
would also declare that the Blood of Jesus Christ must be augmented by the
works of men. Away with such foolishness. This is utter blasphemy.
Have you ever encountered one of these modern
day Judaizers? They come in a variety of names. They may identify as Catholic,
Methodist, Campbellite, Mormon, or whatever. Yet, they are all the same,
and of the same persuasion. And that is, they preach works for salvation,
thus denying Christ rather than
There are only two systems of theology in
all the world. One ascribes all the work of salvation, and consequently,
all the glory and honor to God ALONE. This is Bible theology, and to this
true position we wholeheartedly agree, and will, by God's grace defend.
The only other system seeks to allow man to
share in the work of salvation and consequently, to share in the glory and
honor that is God's alone. This is the theology of the Devil, and is acknowledged
by vast numbers, classes, and distinctions of religious men.
To which of these systems of theology do you
harmonize with? Remember, there are only two systems. And you are in one
camp or you are in the other. Either you believe God, or you don't. You
are not able to be in a neutral position. You either believe God, or you
don't.
We have dealt at some length on the matter
of "confessing Christ". We now wish to present some examples that God has
caused to be recorded in His Bible of those who confessed Him. That is,
of some who said the same thing of Jesus Christ that God the Father had
said of Him.
God said that the blood of His dear Son was
shed for the remission of the sins of His people: "... and without shedding
of blood is no remission." (Hebrews 9:22). "... but now once in
the end of the world hath he appeared to put away sin by the sacrifice of
himself." (Hebrews 9:26). "So Christ was once offered to bear the sins
of many; and unto them that look for him shall he appear the second time
without sin unto salvation." (Hebrews 9:28).
Have any confessed that Jesus is the Christ
of God? Listen, and look to the Bible for your answer.
The woman of Samaria, whom Jesus encountered,
by sovereign design, at Jacob's well, as is recorded in John, chapter
4 is an example which is irrefutable: "The woman saith unto him, I know
that Messiah cometh, which is called Christ: when he is come, he will tell
us all things. Jesus saith unto her, I that speak unto thee am he. And upon
this come his disciples, and marvelled that he talked with the woman: yet
no man said, what seekest thou or why talkest thou with her? The woman then
left her waterpot, and went her way into the city, and saith to the men,
Come see a man, which told me all things that ever I did: is not this the
Christ?" (John 4:25-29).
This woman confessed Christ! She witnessed,
privately, to the men of the city. She witnessed to the fact that she had
been introduced to the I AM! She confessed Christ! God did not use this
woman in a public way to confess Christ. She did not preach, for God has
never called any woman to preach, then or now. But, she confessed Christ
to men of the city.
For another example of some who ''confessed
Christ'' look in your Bibles to John 6:66-69: "From that time many
of his disciples went back, and walked no more with him. Then said Jesus
unto the twelve, will ye also go away? Then Simon Peter answered him, Lord,
to whom shall we go? thou hast the words of eternal life. And we believe,
and are sure that thou art that Christ, the Son of the living God."
Jesus, in this discourse on the Bread of Life,
had preached the total depravity of fallen man. He had preached the unconditional
election by God of some men to obtain salvation. He had preached particular
atonement, since He had said that He came to die for His sheep, and the
Father had said, prior to His Incarnation, "... for he shall save his people
from their sins". He had preached that all those chosen unto salvation would
be irresistibly drawn by God, the Holy Spirit. He had preached that those
chosen, called, justified ones would, at God's appointed time, be glorified
with Him.
Jesus had preached the message of grace, and
many professing disciples, not true, taught disciples, went back and walked
no more with Him. But Peter is led to confess, "... thou art that Christ,
the Son of the Living God." (John 6:69).
May God be pleased, right now, to enable you
to believe on His Son, and then to confess Him as the Christ of God, who
shed His precious blood to make atonement for the souls of His chosen people.
Can you confess Christ? (The Baptist Herald - September, 1990) |